Buddha story- A blind monk

 Once, a senior Bhikku named Thera Cakkhupala went to visit and show respect to the Buddha at the Jetavana monastery. One night, while he was walking back and forth in deep meditation, the senior Bhikku accidentally stepped on some insects without noticing.

Blind Monk

 The next morning, some other Bhikkhus who were visiting the senior Bhikku found the dead insects. They formed a negative opinion about him and reported the incident to the Buddha. The Buddha asked them if they had actually seen the senior Bhikku intentionally killing the insects. Since they hadn't witnessed it, the Buddha explained that just as they hadn't seen him doing harm, the senior Bhikku hadn't seen those living insects either. Furthermore, as the senior Bhikku had already achieved a high level of spiritual enlightenment (arahatship), he couldn't have had any intention to kill, and thus he was innocent in this matter.

Dhammapada Verse 1
Cakkhupalatthera Vatthu

Manopubbangama dhamma
manosettha manomaya
manasa ce padutthena
bhasati va karoti va
tato nam dukkhamanveti
cakkamva vahato padam

All mental phenomena have mind as their forerunner; they have mind as their chief; they are mind-made. If one speaks or acts with an evil mind, 'dukkha' follows him just as the wheel follows the hoofprint of the ox that draws the cart.

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Buddha Story- Man with pancakes

 

Buddha - Story of Novice Monk

 Once there was a rich man in Savatthi who had a young son named Pandita. When Pandita was only seven years old, he became a samanera, a novice monk. One day, while he was accompanying Thera Sariputta on an alms round, he noticed some farmers directing water into their fields. Curious, he asked the thera if water, which has no consciousness, could be guided wherever one wanted. The thera replied that indeed, water could be guided as desired.

Novice Monk

As they continued their walk, Pandita saw fletchers heating their arrows with fire to straighten them and carpenters cutting and shaping timber. These observations made him reflect on the fact that if water, bamboo, and timber, which lack consciousness, could be directed and transformed, then as a person with consciousness, he should be capable of taming his own mind and practicing meditation.

Filled with this realization, Pandita asked the thera for permission to return to his room in the monastery. There, he wholeheartedly and diligently focused on his meditation, specifically contemplating the body. The devas, including Sakka, aided him by ensuring a quiet and peaceful environment. Before mealtime, Pandita achieved the stage of Anagami Fruition, a high level of spiritual attainment.

Meanwhile, Thera Sariputta was on his way to bring food to Pandita. However, the Buddha, using his supernatural abilities, saw that Pandita had attained Anagami Fruition and was on the verge of attaining arahatship, the highest level of enlightenment. To allow Pandita to achieve this milestone undisturbed, the Buddha intercepted Sariputta at the door and engaged him in conversation. During their discussion, Pandita reached the state of arahatship. Thus, on the eighth day after becoming a novice, Pandita became an arahat, a fully enlightened being.

Dhammapada Verse 80
Panditasamanera Vatthu
Udakam hi nayanti nettika
usukara namayanti tejanam
darum namayanti tacchaka
attanam damayanti pandita.

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The Content Monk- Buddha story

 Nigamavasitissa grew up in a small market town near Savatthi. After becoming a bhikkhu, he led a simple life and had very few desires. He would go to the village where his relatives lived to receive alms-food. He avoided attending big events, even when important people like Anathapindika and King Pasenadi made grand offerings.

Buddhist Monk 

Some other bhikkhus started talking about Nigamavasitissa, saying that he stayed close to his relatives and didn't care to attend when important people made lavish offerings. When the Buddha heard about this, he called Nigamavasitissa and asked him about it. Nigamavasitissa respectfully explained to the Buddha that it was true he visited his village for alms-food, but once he had enough, he didn't go any further. He also didn't mind whether the food was delicious or not.

Upon hearing this, instead of criticizing him, the Buddha praised Nigamavasitissa's conduct in front of the other bhikkhus. The Buddha said that living contentedly with few desires was in line with the practice of the Buddha and the Noble Ones (Ariyas). He expressed that all bhikkhus should aspire to be like Nigamavasitissa from the small market town.

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Green Buddha

 The term "Green Buddha" does not have a fixed or universally accepted meaning within Buddhism. However, it could refer to several interpretations:

 

Symbolic Representation: In some Buddhist traditions, the color green symbolizes renewal, growth, and the awakening of spiritual qualities. Therefore, a "Green Buddha" could be seen as a representation of a Buddha or enlightened being who embodies these qualities.

Green Buddha

 

Depiction of a Particular Buddha: In certain artistic representations, Buddha statues or images may be depicted with a green hue. This could be a specific artistic choice by the creator or a cultural variation found in certain Buddhist regions.

 

Environmental Awareness: In a contemporary context, "Green Buddha" might also be used metaphorically to represent the intersection of Buddhism with environmental concerns. It can mean mindfulness and compassion towards the natural world and the promotion of ecological sustainability.

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Buddha books

"The Dhammapada," an esteemed Buddhist scripture, is a tapestry of verses attributed to the revered Gautama Buddha. Revered as a concise guide to Buddhist teachings, this profound text weaves together strands of wisdom, morality, and the intricate path to liberation. Buddhists who seek virtuous and mindful living find solace and guidance within its Buddha books sacred verses.

Buddhist books

Prepare to be dazzled by "The Diamond Sutra" – a radiant jewel among Mahayana Buddhist scriptures. This luminous text, known as the "Vajracchedikā Prajñāpāramitā Sūtra," delves deep into the enigma of emptiness (shunyata) and the essence of ultimate reality. It fearlessly challenges conventional notions, unraveling the intricate threads of existence while offering profound insights into the very fabric of perception and liberation. Indeed, it stands as a monumental cornerstone within the edifice of Mahayana Buddhism. "The Lotus Sutra," also known as the "Saddharma Puṇḍarīka Sūtra," blooms like a resplendent lotus in the garden of Buddhist literature. This influential tome bursts forth with a plethora of teachings, like colorful petals unfurling. Its pages unfold the sacred concept of "Buddha-nature," emphasizing the importance of boundless compassion and skillful means. This scripture radiates with the belief in the transformative potential of every being, illuminating the path towards enlightenment and encouraging the embodiment of bodhisattva ideals.